“When the days drew near for him to be received up, he set his face to go to Jerusalem. And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; but the people would not receive him, because his face was set toward Jerusalem.” (Lk 9: 51-53)

As we consistently refresh the living memory of the Church known as “Tradition,” we “remember” not only the things the incarnate Lord said and did, but also what He looked like, what His “face” looked like, as He said and did those things. Because face-to-face contact with Him, made possible for us in the Incarnation, and the “memory” of which is handed down to us in holy icons, is an essential part of divine revelation. The “face” of Jesus Christ is part of His divine-human way of “connecting” with us; of drawing us into Oneness with Him, and in Him with one another. Thus, at the Transfiguration, Christ’s “face was altered” (Lk 9: 29) to reveal to us His divine “light,” accessible to us already here. And in the incident described above, at the beginning of His journey from Galilee to Jerusalem, where He was to be crucified, He “set his face” in solemn determination to embrace that upcoming suffering “for the life of the world,” encouraging us to walk through our reponsibilities, however heavy, rather than avoid them. As prophecied by Isaiah, “I did not hide my face from mocking and spitting… Therefore have I set my face like flint…” (cf. Is 50: 6-7).

In our Internet Age, of keeping people at arm’s length through texting and other forms of electronic communication, let me not underestimate the importance of face-to-face contact, in real time. Because people’s faces, as they are talking about something, often reveal more to me about what they’re saying (and how/why they’re saying it) than the mere words they are using. Thank You, Lord, for “showing up” for us, and blessing us with Your beautiful face. May our own faces be transfigured in the light of Yours, as we look toward Your holy icon today. “You have filled all with joy, O our Savior, by coming to save the world.” (The Feast of the Image “Not Made by Hands,” Troparion-hymn)

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