“The godly women hastened to You with myrrh, O Christ. The one whom they had sought with tears, as a dead man, they worshipped as the living God! And they proclaimed the mystical pascha to Your disciples.” (Paschal Canon, Troparion of Ode 7)
The women hastened to the Tomb that Sunday morning, looking for “a dead man.” But the One they found, the One revealed to them, was “the living God.” Hence the “mystical pascha” (i.e., “passover” or “transition”) that they proclaimed to the disciples was not only the Lord’s transition from death to life, but their own, the women’s, transition from merely-human dedication to “a dead man” to faith in “the living God.” Because their beloved Teacher was “more” than they had recognized. In His resurrection, Jesus Christ exceeded all their expectations.
Today let me not approach “the living God,” my risen Lord, as if He were “a dead man”; as one to whom I may pay my respects in some external way, but whose life-giving Presence in my world I don’t quite recognize, for all practical purposes. Let me embrace wholeheartedly the Great Fact that He is, indeed, risen, and is there for me, and alive to me, beyond my expectations. “Let God arise,” I say this morning with the Myrrh-Bearing Women, “and His enemies be scattered” from my heart. Today let me start anew, and embrace, once again, the new life in my ever-living, ever life-bringing Lord, by re-connecting with Him, rather than “seek the living among the dead,” – among the merely-human opinions and expectations that come from my own head or from God-less voices in my world. O Christ, our mystical Pascha, help us transition once again today, from the tombs of self-isolation and self-reliance, according to our oft-suffocating expectations of ourselves and others, to the freedom of communion with You, a Lord beyond all our expectations.