“It is the day of resurrection! Let us be radiant, O people! Pascha! The Lord's Pascha! For Christ our God has brought us from death to life, and from earth unto heaven, as we sing the song of victory!” (Paschal Canon, Irmos-hymn of Ode 1)
Transitions can be hard. And yet I am invited, on “the day of the resurrection,” to join the Lord’s Great Transition, – the Lord’s “Pascha” or “Passover” from death to life, and from earth to heaven. This “day” is every day in the life of anyone who believes in the risen Lord; “This is the day which the Lord has made” (Ps 117/118: 24), also this Friday of Bright Week, on which I am, once again, invited to join “the Lord’s Pascha” and to transition from any death I may have slipped into, into Life in Christ.
“Seeing the entrance of the pure one, angels marveled in wonder how the Virgin could enter the holy of holies.” (Refrain to Irmos 9, on the feast of the Entrance of the Theotokos into the Temple)
“Entrances” are a big deal in our liturgical tradition, (e.g., the Small Entrance and Great Entrance at Divine Liturgy), surrounded by great solemnity. Why? Because they are “transitional” moments; that is to say, they signify the most crucial and challenging aspect of life in general, and life in Christ more specifically – transitions. We “enter” any given day, for example, transitioning from nighttime not instantly, but by going through our morning “ritual” (getting out of bed, washing up, praying, making coffee, getting dressed, exercising, etc.). We also “enter” into communion with Christ, agai...